Voices of the Golden Ghosts
African Americans in the California Gold Rush – New Book!
From: A Critical Compromise for California
by James Nieto
At the time of this writing, the national debate regarding the United States of America and its original sin of slavery has once again reached a feverous pitch of emotion and passion. It is by no coincidence that the debate regarding this facet of our history coincides with the clamoring by some in the United States to regiment the teaching of United States History in our schools according to their own political beliefs and motives. The rallying cry of this vocal segment is the misinterpretation and misrepresentation of Critical Race Theory.
In an article entitled, “A Lesson on Critical Race Theory”, published by the American Bar Association, Janel George writes that Critical Race Theory or CRT is
“… a practice of interrogating the role of race and racism in society that emerged in the legal academy and spread to other fields of scholarship. It critiques how the social construction of race and institutionalized racism perpetuate a racial caste system that relegates people of color to the bottom tiers. CRT also recognizes that race intersects with other identities, including sexuality, gender identity, and others. CRT recognizes that racism is not a bygone relic of the past. Instead, it acknowledges the legacy of slavery, segregation, and the imposition of second-class citizenship on Black Americans and other people of color continue to permeate the social fabric of the nation.”
Review by Michael Harris, author of White Poison.
Everybody knows that California was admitted to the Union in 1850 as a free state, but few remember that during the Gold Rush some Black people were brought here by Southern slaveowners determined to hang onto their “property” with the help of racist legislators and judges. Nor, when we think of California’s Spanish and Mexican past, do we recall the major role played by Afro-Latino explorers and settlers. As for the Gold Rush itself, especially in the remote diggings of Shasta and Siskiyou counties, only the faintest traces — names on census rolls, locations of long-abandoned shafts — remain of the Black miners whose struggle for freedom was a part of the general stampede for riches. That this history has not been permanently lost is a testament to the inspired work of editor-photographer-filmmaker Mark Oliver and his professional and amateur collaborators on “Golden Ghosts” — a project that embraces not only this beautifully designed book but a museum exhibit, dramatic readings and a movie to come.